JEW WORLD ORDER UNMASKED – Part 3

Club Death Judaica — Bolshevist Bloodletting

As previously noted, Communism — also known as Bolshevism — is a Jewish confidence trick — a swindle to establish Jewish control over Gentile nations that were not compliant with the aims of International Finance Jewry. The so-called “Russian Revolution” of 1917 was not a Russian phenomenon at all, but rather a well-organized and executed Jewish coup d’etat. The first communist-led upheaval of 1905 was also the work of plotting Jewish agitators and radicals. These are well established facts, not spurious claims as the lying Jews would have you believe.

The Jewish controlled press, Hollywood movie industry and intellectual domain of most Western countries, have endeavored to not only downplay the role of Jews in Bolshevism, but also to whitewash Bolshevik atrocities. A conspiracy of silence regarding the monstrous crimes of Communism continues even today, whilst we arepummeled from every direction with ridiculous and nonsensical Zionist propaganda about an impossible “holocaust of six million Jews”. Snake-like liars masquerading as “journalists”, “professors” and “historians” even strive to glorify or romanticize Communism and murderous Marxist revolutionaries. These sleazy, scum-ridden shills not only never criticize anything having to do with Communism, but always describe it as a sincere and timely experiment with the greatest of social advantages.

At the time, Jews openly bragged that the “Russian” revolution was their making. They were the financiers, the revolutionaries and the bloodthirsty horde of murderous “Cheka” secret police officers (later known as the NKVD, OGPU, KGB, etc) who were responsible for liquidating untold millions of Russians and Eastern Europeans. Now Jews say, “Who, us? No, Jews had nothing to do with it! You’re just antisemitic!” Even those Jews who might still be alive and who took part in the massacres now deny that Jews were involved in these crimes. Even though anti-Semitism became a capital crime punishable by death after the revolution of 1917 (as you shall see), Jews now ludicrously assert that they were “persecuted.” Even though the Christian churches burned while the synagogues were left untouched, Jews now foolishly deny that they were protected. Even though Christian priests and nuns were tortured, executed en masse and forced to sweep the streets — while Jews and rabbis lived high on the hog — Jews now comically claim they were victims of Bolshevism! This is the tried and true victim strategy that Jewish criminals have employed for millennium to evade and escape justice for their hideous crimes.

The Jews had harbored tremendous enmity for the Russian Czars, firstly because they were Christian, and secondly because the Czars kept the Jews marginalized and in check by restricting them to their own areas (the so-called “Jewish Pale”), and reined them in when they got out of line. For those reasons, among others, fanatical Russian and Eastern European Jews mobilized revolutionary terror brigades to depose and assassinate the Czars. In 1881, Czar Alexander II was assassinated by Jews. Heir to the throne was Czar Nicholas II, the Jews’ next target.

The first communist-inspired, Talmudic upheaval in Christian Russia occurred in 1905, led by the Masonic Jews Leon Deustch, Vladimir Lenin, Leiba Bronstein (alias Leon Trotsky) and Trotsky’s guide and mentorIsrael Helphand(alias Alexander Parvus) — the multimillionaire financier who was also a political adviser of the “Young Turks” (i.e. crypto-Jews who sparked a revolution in Ottoman Turkey in 1908, to facilitate Zionist ambitions). Parvus raked in millions in profits from the sale of weapons and foodstuffs to the Turkish Army, who — under the captainship of the crypto-Jewish “Young Turks” — carried out the Armenian massacres of 1915, slaying 1.5 million Christians. (See: Bjerknes, Christopher Jon. The Jewish Genocide of Armenian Christians, 2006)

Jews boastfully claimed responsibility for the 1905 revolutionary uprising. For example, The Maccabean of London wrote in an article entitled “A Jewish Revolution” in November of 1905:

“The revolution in Russia is a Jewish revolution, a crisis in Jewish history. It is a Jewish revolution because Russia is the home of about half the Jews of the world, and an overturning of its despotic government must have a very important influence on the destinies of the millions living there and on the many thousands who have recently emigrated to other countries. But the revolution in Russia is a Jewish revolution also because Jews are the most active revolutionists in the Tsar’s empire.”(quoted in: L. Fry, Waters Flowing Eastward: The War Against the Kingship of Christ. TBR Books, Washington, D. C., (2000), p. 40.)

Bolshevist undertakings, like Zionist ones, were subsidized by wealthy Jewish loan-sharks. In preparation for the 1905 revolution, Jewish bankers manufactured a war between Russia and Japan. They had long been conducting a perfidious economic war against Russia by sabotaging Russia’s ability to secure Western loans and by financing Russia’s enemies. This was done in a malicious effort to weaken Russia economically and physically, thus making it ripe for revolution, communist subversion and Jewish plundering. Prominent Jewish banker and “philanthropist”, Jacob Henry Schiff — the Rothschild emissary in America who headed the powerhouse Kuhn, Loeb & Co. bank in New York — financed the Japanese war effort against Russia by floating them a loan of $200,000,000 USD. (See also: “Genocidal Jewish Supremacist Jacob H. Schiff” & “Jewish Bankers Again Target Russia for Revolution” for a plethora of sources documenting Schiff’s schemes against Russia)

The Jewish Communal Register of New York City 1917-1918 wrote of Jacob Schiff,

“The firm of Kuhn, Loeb & Co., floated the large Japanese War loans of 1904-05, thus making possible the Japanese victory over Russia. […] Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia and used his financial influence to keep Russia from the money market of the United States.”

Not only did the raging Russophobe Jacob Schiff finance Russia’s enemies to attack her, but he alsofinanced the distribution of revolutionary propaganda to Russian POWs being held in Japanese prison camps during the 1904-1905 Japanese-Russo war. He had hoped that this propaganda would poison their minds against the Czar and upon their return to Russia at the war’s end they would commit mutiny and help install the Jewish communists into power.

Although the attempted revolution of 1905 failed to bring down the Russian Czarist government, the Marxist Jews had caused a great deal of carnage. The murderous bloodletting of the Jews was noted by William Eleroy Curtis, in a speech he delivered to the National Geographic Society on 14 December, 1906:

THE VENGEANCE OF THE JEWS

Perhaps these reforms are the cause of the present tranquility, because the revolutionary leaders nearly all belong to the Jewish race and the most effective revolutionary agency is the Jewish Bund, which has its headquarters at Bialystok, where the massacre occurred last June. The government has suffered more from that race than from all of its other subjects combined. Whenever a desperate deed is committed it is always done by a Jew, and there is scarcely one loyal member of that race in the entire Empire. The great strike which paralyzed the Empire and compelled the Czar to grant a constitution and a parliament was ordered and managed by a Jew named Krustaleff, president of the workingmen’s council, a young man only thirty years old. He was sent to the penitentiary for life, and had not been behind the bars more than three weeks when he organized and conducted a successful strike of the prison employees.

Maxim, who organized and conducted the revolution in the Baltic provinces, is a Jew of marvelous ability. Last fall he came over here lecturing and collecting money to carry on the revolutionary campaign, but for some reason has vanished and nobody seems to know what has become of him.

Gerschunin, the most resourceful leader of the terrorists, who was condemned to life imprisonment in the silver mines on the Mongolian frontier, has recently escaped in a water cask, and is supposed to be in San Francisco. He is a Polish Jew only twenty-seven years old. I might enumerate a hundred other revolutionary leaders and every one of them would be a Jew. Wherever you read of an assassination or of the explosion of a bomb you will notice in the newspaper dispatches that the man was a Jew. The most sensational and dramatic episode that has occurred since the mutinies was on October 27, when, in the very center of Saint Petersburg, at the entrance of Kazan Cathedral, four Jews held up a treasury wagon and captured $270,000. They passed the package to a woman, who instantly vanished, and no trace of her has ever been found; but they were all arrested and were promptly punished. On the 8th of November a few Jewish revolutionaries entered a treasury car near Ragow, in Poland, got $850,000 and disappeared.

Every deed of that kind is done by Jews, and the massacres that have shocked the universe, and occurred so frequently that the name ‘pogrom’ was invented to describe them, were organized and managed by the exasperated police authorities in retaliation for crimes committed by the Jewish revolutionists.”(W. E. Curtis, “The Revolution in Russia”, The National Geographic Magazine, Volume 18, Number 5, (May, 1907), pp. 302-316, at 313-314.)

Author Juri Lina, on page 141 of his book “Under the Sign of the Scorpion”, described the unbridled terror inflicted by the Marxist Jews:

20 000 people were killed or crippled as a result of the terrorist actions in the years 1905-06, according to the film director Stanislav Govorukhin. Novoye Vremya put the total figure at 50 000 in March 1911. Both Parvus and Trotsky began to understand that all these sporadic terrorist actions would not be enough to support and decisively change the outcome of the coup attempts in October (when the all-out political strike was organized and terrorist actions were staged), December 1905, and in January 1906, when the last, desperate attempt to overthrow the Tsar’s regime was made. Lenin, who sceptically followed the events in Russia from his exile, came to the same conclusion. Mass terror was needed for a victory. The “revolutionaries” dreamed of civil war.

The Masonic Jews fumed with anger upon realizing the utter failure of their putrid plans to overthrow the Czar and establish a Jewish tyranny; but their homicidal dreams and desires lived on. They immediately began plotting another revolution, which manifest in the year 1917.

These mealy-mouthed Marxist Jews slyly preached against capitalism by day, whilst hobnobbing with the richest of America’s and Europe’s Jewish capitalist bankers by night, who had been covertly subsidizing their baneful Bolshevist agitation activities for quite some time. This farcical Hebraic ruse couldn’t have been more transparent. For example, the Jewish Marxist revolutionary, Leon Trotsky, socialized and played chess with über “bourgeois” Zionist Jew banker, Baron Rothschild, in Vienna. (Nedava, Joseph. “Trotsky and the Jews”, Jewish Publication Society of America, (1972), p. 36) In 1916, the mischievous, lying Jew Trotsky was summoned to the United States by the aforementioned Jewish mega-banker Jacob Schiff, and was given the task of recruiting and training Russian-Jewish immigrants from the Lower East Side of New York City as Marxist terrorist radicals for the Bolshevik revolution.

On March 27, 1917, Trotsky and his 300 well-trained Jewish communists from Manhattan’s Lower East Side, boarded the Norwegian steamer “Kristianiafjord” for a journey that brought them to St. Petersburg in Russia. Before departing, Jacob Schiff gave Trotsky and his congregation of cabalist conspirators$20,000,000. Simultaneously, Lenin and his Jewish comrades — facilitated by the German government — boarded a sealed train car which took them from Scandinavia to Petrograd, sitting on ten million dollars in goldsupplied by Germany’s richest Jewish banker, Max Warburg (whose brother Paul, strangely enough, was the chief architect of the Federal Reserve System, the Rothschild-controlled central bank of the United States).

Henry Wickham Steed, the chief editor of The Times, discerned that this financial aid went beyond the Kerensky regime, stating that,

“the prime movers [of the Bolshevik revolution] were Jacob Schiff, Warburg, and other international financiers, who wished above all to bolster up the Jewish Bolshevists in order to secure a field for German and Jewish exploitation of Russia.” (Steed, Henry Wickham. Through thirty years, 1892-1922: a personal narrative, Volume 2. Doubleday, Page & Company, 1924. p. 302)

In “Czarism and Revolution,” Omni Publications, Hawthorne, California, (1962), pp. 231-232, we learn of the tidal wave of Jewish money flooding into the Bolshevist cause,

“In an excerpt from a secret report, dated New York, 15 February, 1916, (quoted from Boris Brazol, “The World At the Crossroads”, 1921, Boston, Small, Maynard and Co., Publ, p. 19) we read: “The Russian Revolutionary Party in America has decided upon a policy of overt action. Risings and disturbances may, therefore, be expected at any moment. The first secret meeting, marking the commencement of this new period of violence was held on the East Side in the evening of February 14th and was attended by 62 delegates of whom 50 were veterans of 1905, while the remaining 12 were newly joined members. The majority consisted of Jewish intellectuals, some of whom were professional revolutionaries. The discussions at this meeting were mainly centered around the opportunities offered and the means available for staging a revolution on a grand scale in Russia, the present time being considered extremely propitious. As previously reported, the party had just received from Russia secret information to the effect that all the necessary preliminaries for an immediate rising had been concluded. The only question of concern to the meeting was that of a possible shortage of funds; however, as soon as it arose, several members announced that no fears should be entertained on that subject as, at the appropriate time, the necessary money would be supplied by the sympathizers. In this connection the name of Jacob Schiff was repeatedly mentioned.”

A copy, dated September 23rd, 1919, of “To Moscow,” published in Rostov, contains further interesting facts about the part played by Jacob Schiff in the 1917 revolution. According to this paper, the information is based on a document originating from the French High Commissioner in Washington. The authenticity of this document cannot be contested as it was extracted from the archives of one of the high French government offices. Later it was quoted by Gen. Nechvolodov in his book, previously mentioned (pp. 97-104). Nechvolodov claims that it was drafted by official branches of the American Services and handed by them to the French High Commissioner. I present a few quotations:

“In February 1916, it was learnt that a revolution was being fomented in Russia and that the following persons and business concerns were engaged in this destructive enterprise: 1) Jacob Schiff; 2) Kuhn, Loeb & Co. (Directors: Jacob Schiff, Felix Warburg, Otto Kahn, Mortimer Schiff, Jerome H. Hanauer); 3) Guggenheim; 4) Max Breitung.

“It would therefore appear that the revolution in Russia, which broke out one year after this information was first reported, was sustained by Jewish interests.

“In April 1917, Jacob Schiff publicly declared that it was thanks to his financial support that the revolution in Russia had succeeded.

“In the Spring of the same year, Schiff commenced to subsidize Trotsky, who also received a contribution from ‘Forward’, a Jewish publication of New York.

“Simultaneously, Trotsky and Co. were also being subsidized by Max Warburg and Olaf Aschberg of the Nye Bank in Stockholm, another Jewish concern, the Rhine-Westphalian Syndicate and Jivotovsky, a wealthy Jew whose daughter later married Trotsky. Relations were thus established between multi-millionaire and proletarian Jewry.”

There follows a list of names drawing attention to the predominance of the Jewish element in the first Soviets. This document, after stressing the ties linking Kuhn, Loeb & Co. and other Jewish financial establishments, expresses the opinion “that the Bolshevik movement to a certain degree is the expression of a more general Jewish movement and that certain Jewish banking houses are interested in its furtherance.”

Jacob Schiff did indeed publicly boast that “thanks are due to the Jew” that the revolution in Russia had succeeded. Juri Lina documented in similar terms how Jewish loan-sharks from America and Western Europe were throwing money at the Bolsheviks:

It was above all Jacob and Mortimer Schiff, Felix Warburg, Otto H. Kahn, Max Warburg, Jerome J. Hanauer, Alfred Milner and the copper family Guggenheim who financed the Bolsheviks, according to the Jewish historian David Shub.

A document (861.00/5339) in the archives of the U.S. State Department confirms this. Two further names are mentioned in this document: Max Breitung and Isaac Seligman. All those people were Jews and freemasons. According to the same document, plans to depose the Tsar were made in February 1916. There are always some people who make money out of wars and revolutions. We must not forget this when we seek to understand history.

The Zionist banker and freemason Max Warburg played an important role in funding the Communist propaganda in Russia.He saw to it that the industrialist Hugo Stinnes agreed to give two million roubles to the Bolsheviks’ publishing activity on the 12th of August 1916. (Zeman, “Germany and the Revolution in Russia, 1915-18. Documents from the Archives of the German Foreign Ministry”, London, 1958, p. 92.) Thus there are documents extant which show that Max Warburg and other super-wealthy Jews supported Communism. These statements are not just made up, as certain know-it-alls have claimed.” (Under the Sign of the Scorpion, p. 180)

Of course, the Jew bankers got a great return on their investment. The Jew Bolsheviks methodically despoiled the wealth and valuables of Russia and the Czar, shipping boat loads of gold back to the vaults of Kuhn, Loeb & Co. in America, Warburg banks in Germany, and their own private bank accounts in various countries:

“The banker Jacob Schiff had given Leon Trotsky 20 million dollars to organise a Bolshevik take-over. That gamble certainly paid off. 600 million roubles in gold were transferred to the United States of America between 1918 and 1922, according to the historian Gary Allen. In the first half of 1921 alone, the banking house of Kuhn, Loeb and Co. made a profit of 102 290 000 dollars on the wealth the Bolsheviks had robbed, according to the New York Times, August 23rd, 1921. Multiply that sum by one hundred and you have the present-day value of that money. The Russian historian Dmitri Volkogonov revealed after findings in the Communist Party archives that “just the Tsarina’s private reserves amounted to 475 million roubles in gold (plus 7 million for the crown jewels)”. (Dagens Nyheter, 31st of August 1992.) The Bolshevik financial department Goskhran confiscated all of this. Some Swedish journalists (including Staffan Skott) have, in accord with the prevailing myth, tried to explain that most of this wealth was handed over to the Communist parties in other countries, while millions of Russians died of starvation. That is not entirely accurate. According to the historian Igor Bunich, Lenin and Trotsky took care of this money personally. The gold, meanwhile, was smuggled out of Russia and deposited into personal bank accounts around the world. (30 tons of gold per year were produced in the Tsarist era in Russia.)” (Under the Sign of the Scorpion, p. 237)

Immediately upon their arrival in Russia, the bloody banditry of Jewry commenced, unleashing a carnivorous crusade of destruction never before seen or heard of. The revolutionary turmoil of 1917 — led by the name-changing crypto-Jews Vladimir Ulyanov (alias Lenin), Leiba Bronstein (alias Leon Trotsky), Jacob Sverdlov, Moisei Uritsky, Lev Rosenfeld (alias Kamenev), Grigory Radomylsky (alias Zinoviev), Lazar Moiseyevich Kaganovich, Karl Sobelsohn (alias Radek), Israel Helphand (alias Alexander Parvus), Rosalina Zalkind, Aaron Kuhn (alias Bela Kun), and a thousand and one other Jew Bolsheviks — wrought the stench of death upon the Russland, converting Russia into a temple of evil. When Lenin’s Bolsheviks seized the State in October of 1917, the Russians had become sacrificial lambs to be sent to the slaughterhouse by the new kosher communist butchers who ruled the country with an iron fist.

One of the first acts of brutality that set the stage for the following seventy years of bloodshed, famine, poverty and death, was the cold-blooded assassination of the Russian Imperial family, the Romanov’s — Czar Nicholas II, his wife, daughters and son — by a death squad of Jewish Bolshevik brigands. On orders of Jacob Schiff, the Romanov’s were shot and bayoneted in the Ipatiev House in Ekaterinburg where they had sought refuge, by a coterie of homicidal Jewish assassins: Jacob Sverdlov (first president of the Soviets),Yankel Yurovsky (Cheka general, known as an avid reader of the Talmud), Goloshchekin, Safarov, Voikov, and Syromolotov. The members of the Imperial family in closest succession to the throne were assassinated the following night.

In “The Last Days of the Romanovs” (p. 393), Robert Wilton, on assignment for The London Times in Russia for 17 years, summed up the “Russian Revolution” in these words:

“The whole record of the Bolshevism in Russia is indelibly impressed with the stamp of alien invasion. The murder of the Tsar, deliberately planned by the Jew Sverdlov and carried out by the Jews Goloshekin, Syromolotov, Safarov, Voikov, and Yurvsky, is the act, not of the Russian people, but of this hostile invader.

The Jewish domination in Russia is supported by certain Russians: the “burgess” Ulyanov alias Lenin, the “noble” Chicherin, the “dissenter” Bonch-Bruevich. They are all mere screens or dummies behind which the Sverdlovs and the thousand and one Jews of Sovepedia continue their work of destruction; having wrecked and plundered Russia by appealing to the ignorance of the working folk, they are now using their dupes to set up a new tyranny worse than any that the world has known.

Sovietdom has consecrated three heroes to whom monuments have been erected: to Karl Marx, to Judas Iscariot, and to Leo Tolstoi, the three names that are associated with the Revolution, Apostasy and Anarchism; two of them Jews.”

This “stamp of alien invasion”, as Robert Wilton put it, was unmistakably Jewish and Talmudic. Anti-Zionist author Douglas Reed explained the ethnic clues left behind by the Judaist killers of the Romanov family, and its incredible meaning:

“The chief reason for recounting the details of the pogrom of the Romanoffs is to point to the “fingerprint” which was left in the room where it was done. One of the assassins, presumably their leader, stayed to exult and put a significant signature on the wall, which was covered with obscene or mocking inscriptions in Hebrew, Magyar and German. Among them was a couplet which deliberately related the deed to the Law of the Torah-Talmud and thus offered it to posterity as an example of the fulfilment of that law, and of Jewish vengeance as understood by the Levites. It was written in German by someone who parodied the Jewish poet, Heinrich Heine’s lines on the death of Belshazzar, the imaginary potentate whose murder is portrayed in Daniel as God’s punishment for an affront offered to Judah:

Belsazar ward aber in selbiger Nacht
Von selbigen Knechten umgebracht.

The parodist, sardonically surveying the shambles, adapted these lines to what he had just done:

Belsatsar ward in selbiger Nacht Von seinen Knechten umgebracht.

No clearer clue to motive and identity was ever left behind.” (The Controversy of Zion, p. 195)

As Douglas Reed aptly noted, the mocking inscription left on the wall of the Ipatiev House where the Romanovs were butchered were lines adapted from a poem by German-Jewish poet, Heinrich Heine, which alluded to the death of a Gentile ruler (Belshazzar, cleverly spelled Belsatsar) in the well-known Old Testament story, who saw “the writing on the wall” foretelling his destruction (Daniel 5), and was killed as punishment for his “offenses” against the Jews’ bloodthirsty deity. The intended symbolism was obviously that another Gentile king, the Tsar, was killed as an act of Jewish retribution. (See also:Waters Flowing Eastward, Chapter: “The Writing on the Wall”, for the cabalistic significance of these inscriptions) Interestingly, the wealth of the Rothschild family — which can be credited with bringing these Jew communists to power in Russia — is believed by some Jews to be “for a higher purpose… to avenge the wrongs of Israel.” Also of great relevance to this story is the fact that poet Heinrich Heine was a friend of Karl Marx, and had once subtly remarked that most Gentiles had no idea about Jewish schemes or worldly ambitions, but that we would find out only after becoming their slaves! Heine said,

The deeds of the Jews are as little known to the world as their true nature. Some think they know the Jews because they have seen their beards — but that’s all that appeared of them. In the Middle Ages and in modern times too the Jews are a walking mystery. This mystery will be resolved, perhaps, and all will be revealed, on the day which the prophet has foretold: when there will be only one shepherd and one flock, and when the righteous who suffered for the salvation of mankind will receive recognition and glory.” (Prawer, Siegbert Salomon. Heine’s Jewish Comedy: A Study of His Portraits of Jews and Judaism. Oxford: Clarendon, 1983. p. 622)

The Jewishness of Communism/Bolshevism and the Soviet Regime was attested to not only by the Russian people, but also by American, British, and other government officials and commissions, intrepid journalists who witnessed the 1917 Bolshevik coup first hand, and even some braggadocious Jews themselves.

Rabbi Stephen S. Wise, one of the top Jewish mafia kingpins in the world (when alive), once declared:“Some call it Marxism — I call it Judaism!” (The American Bulletin, Rabbi S. Wise, May 5, 1935)

The Jewish Chronicle of London, April 4, 1914, boasted that Bolshevism is Judaism, stating:

“There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism.”

The September 10, 1920, edition of American Hebrew Magazine pompously bragged:

“The Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction, and by Jewish planning, shall also, through the same Jewish mental and physical forces, become a reality all over the world.”

On the 12th of April, 1919, the newspaper Kommunist (Kharkov) published comrade M. Kohan’s article “The Jews’ Services to the Working Class”, where he wrote the following:

It can be said without exaggeration that the Great Socialist October Revolution was brought about through the hands of the Jews . . . the red five-pointed star, which was known as a Judaic symbol in ancient times, has now been taken over by the Russian proletariat . . . Jewish commissars as leaders of committees and soviet [council-kahal] organisations lead the Russian proletariat to victory . . . Could the dark and oppressed masses of Russian workers and peasants throw off the yoke of the bourgeoisie themselves? No, it was the Jews from beginning to end who showed the Russian proletariat the way to the rosy dawn of internationalism and who to this day rule Soviet Russia. The proletariat can feel secure in the hands of the Jews. We can be calm while comrade Trotsky commands the Red Army.” (quoted in “Under the Sign of the Scorpion”, p. 133)

The 1905 Jewish Encyclopedia’s article on “Socialism” tells us: “While in Germany socialism has attracted individual Jews, in Russia it has become a movement of the Jewish masses.”

In 1906, The New York Times reported on a gathering of anti-Russian, pro-communist Jews in Berlin, Germany. Dr. Paul Nathan, a well-known Jewish publicist, called for Russia’s destruction:

“Dr. Nathan read to the meeting a circular (from the Russian Czarist government) addressed to the (Russian) garrison of Odessa, calling upon the soldiers to “rise and crush the traitors who are plotting to upset the holy Government of the Czar and substitute for it a Jewish empire.” He concluded with an appeal to the Jewish money powers of the world to arrest Russia’s career as a borrower. The financiers of the world should call a halt to Russia, not only for humanitarian reasons, but for practical reasons. Russia’s bankruptcy is an established fact, he added.”

The Encyclopedia Judaica’s article on Communism substantiates much of what so-called “anti-Semites” have long been saying about Communism and the Soviet experiment’s Jewish origins, motives and character. It confesses,

“The Communist movement and ideology played an important part in Jewish life, particularly in the 1920s, 1930s, and during and after World War II. […] Individual Jews played an important role in the early stages of Bolshevism and the Soviet Regime. […] In some countries Jews became the leading element in the legal and illegal Communist parties and in some cases were even instructed by the Communist International to change their Jewish-sounding names and pose as non-Jews, in order not to confirm right wing propaganda that presented Communism as an alien, Jewish conspiracy. […] The Bolshevik faction contained a number of Jews mainly in the field of organization and propaganda … They included such people as Maxim Litvinov (Wallach), M. Liadov (Mandelshtam), Grigory Shklovsky, A. Soltz, S. Guzev (Drabkin), Grigory Zinoviev (Radomyslsky), Lev Kamenev (Rosenfeld), Rozaliya Zemliachka (Zalkind), Helena Rosmirovich, Yemeli Yaroslavsky (Gubelman), Serafimer Gopner, G. Sokolnikov, I. Platnitsky, Jacob Sverdlov, M. Vladimirov, P. Zalutsky, A. Lozovsky, Y. Yaklovlev (Epstein), Lazar Kaganovich, D. Shvartzman, Simon Dimanstein … Trotsky [Bronstein], M. Uritsky, M. Volodarsky, J. Sleklov, Adolf Joffee, David Riazanov (Goldenbach), Yuri Larin and Karl Radek (Sobelsohn).” (see this facsimile of the Encyclopedia Judaica’s article)

Ted Pike, in his article “Jewish Activists Created Communism,” provides the following commentary concerning the Encyclopedia Judaica’s revealing article on Jews and Communism:

“It [the Encyclopedia Judaica’s article on “Communism”] continues by admitting that the “anti-Semitic” counteroffensive of the White Russian armies in 1918 “drove the bulk of Russian Jewish youth into the ranks of the Bolshevik regime.” This means that the majority of all young Soviet Jews were communists. Jews, it says, found great opportunity within Bolshevism, “occupying many responsible positions in all branches of the party and state machinery at the central and local seats of power.” (p. 791) The highly disproportionate amount of Jews in the Party hierarchy is also admitted in the Encyclopedia Judaica’s article:

“During the Revolution Jews played a prominent part in the party organs. The politburo elected on Oct. 23, 1917 had four Jews among its seven members. The Military Revolutionary Committee, appointed to prepare the coup, was headed by Trotsky and had two Jews among its five members. In the early years of the Soviet regime, Jews were in many leading positions in the government and party machinery…” (page 797, 98)

The Encyclopedia Judaica goes on to inadvertently clarify why the native Russians were so bent on “anti-Semitic” activities. When the Russian people heroically attempted to regain their freedom from the communists, the Judaica says “compact Jewish masses in these areas [were utilized] as a counterweight, which would swing the balance in the centralist regime’s favor.” (p. 798) In other words, “the bulk of Jewish youth” in every outlying hamlet of Russia became the “compact Jewish masses” whose task it was to forcibly impose and maintain communist slavery upon freedom-loving peoples. Jews and the Russian populace were locked in a death struggle for survival and the future of Russia. Is it any wonder that the White Russians rose up in rage, even to the point of liquidating their oppressors? Who would not have done the same?”

In “The Jewish Experience” (1996, p. 364), Jewish author Norman Cantor freely admits and proudly boasts of the Jewish cast that comprised the Bolshevik hierarchy in Russia, stating,

“The Bolshevik Revolution and some of its aftermath represented, from one perspective, Jewish revenge. . . . During the heyday of the Cold War, American Jewish publicists spent a lot of time denying that—as 1930s anti-Semites claimed—Jews played a disproportionately important role in Soviet and world Communism. The truth is until the early 1950s Jews did play such a role, and there is nothing to be ashamed of. In time Jews will learn to take pride in the record of the Jewish Communists in the Soviet Union and elsewhere. It was a species of striking back.”

Author Edward Schoonmaker, writing in “Democracy and World Dominion” (1939, p. 211), confirms Cantors rhetoric and elaborated on how Jewish synagogues were left untouched by the Bolsheviks, while the Christian churches were all burned to the ground:

“Fifteen years after the Bolshevist Revolution was launched to carry out the Marxist program, the editor of the American Hebrew could write: “According to such information [as] the writer could secure while in Russia a few weeks ago, not one Jewish synagogue has been torn down, as have hundreds—perhaps thousands—of the Greek Catholic churches. . . .” (American Hebrew, Nov. 18, 1932, p. 12.) Apostate Jews, leading a revolution that was to destroy religion as the “opiate of the people,” had somehow spared the synagogues of Russia.”

Another Jewish writer, Sever Plocker, also lent credence to much of what “the anti-Semites” say about Jews and Communism, in an article published on YnetNews.com entitled, “Stalin’s Jews”. He rightly reminded us that “some of the greatest murderers of modern times were Jewish.”

British and American intelligence reports relayed information about the Jewishness of Bolshevism and the new Soviet regime, describing the Bolshevik leadership as being as much as 90 percent Jewish. Robert Wilton, the previously mentioned correspondent of The London Times on assignment in Russia during the communist revolution of 1917, outlined the ethnic make-up of the Bolshevik State as such:

“According to the data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik State there were in 1918-1919: 17 Russians, 2 Ukrainians, 11 Armenians, 35 Lets, 15 Germans, 1 Hungarian, 10 Georgians, 2 Poles, 2 Finns, 1 Karaim, 457 Jews.

As the decades past by—after the fateful year 1917—Judaized Khazars kept a firm hand on the helm of the government in the occupied land of Russia. In due time they built a bureaucracy to their heart’s desire.”

In a report of the American Expeditionary forces to Siberia, March 1, 1919, compiled by Captain Montgomery Schyler — speaking of events following the decline of the First Provisional Government — it reads:

“These hopes were frustrated by the gradual gains in power of the more irresponsible and socialistic elements of the population, guided by the Jews and other anti-Russian races. A table made in April 1918 by Robert Wilton, the correspondent of the London Times in Russia, shows that at that time there were 384 “commissars” including 2 Negroes, 13 Russians, 15 Chinamen, 22 Armenians and more than 300 Jews. Of the latter number, 264 had come to Russia from the United States since the downfall of the Imperial government.”

Schyler frankly described the Bolshevik movement as being “guided and controlled by Russian Jews of the greasiest type,” from the outset. Reverend George E. Simons, the Superintendent of the Methodist Episcopal Church in Petrograd from 1907 to 1918, was an eyewitness to the Bolshevik Revolution. Hetestified before the United States Senate, and stated that most of the Bolshevist leaders were Jews from the Lower East Side of New York City:

“Out of 388 members of the new Russian government, only 16 happened to be Russians. One was an American Black. All the rest, 371, were Jews. Of these 371 Jewish Bolshevik leaders, no less than 265 of them were from the Lower East Side of New York City.”

In 1919, the US Senate held a subcommittee inquiry into “Bolshevik propaganda”. An American teacher named R. B. Dennis who had worked as a teacher in Russia during the revolution said that the Bolshevik leaders were all “Russian Hebrews” who had previously lived in America “anywhere from 3 to 12 years.”An American banker named William Welsh who had worked in Russia between July 1916 and September 1918 told the committee: “It might be well to explain a little the general fact that most of the Bolshevik leaders are Jews, in order to avoid misunderstanding. In Russia it is well known that three-fourths of the Bolshevik leaders are Jewish.”

Shortly after the Bolshevik Revolution, the U.S. ambassador in Russia sent a dispatch to Washingtonconfirming that most of the Bolshevik leaders were Jews who had been previously exiled for revolutionary activities:

“The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution.” (see this image of the appropriate text)

Mr. Summers, US Consul General in Moscow on May 2, 1918, sent a telegram to the Secretary of State in Washington DC saying in part:

“Jew predominant in local Soviet government, anti-Jewish feeling growing among population which tends to regard oncoming Germans as deliverers.”

In 1919 the British parliament compiled a White Paper on Bolshevism titled, “Russia No. 1 A Collection of Reports on Bolshevism in Russia“. In it we findthat Bolshevism is portrayed as a movement carried on by the Jews and despised by the Russian people. An overview of the relevant portions of this document relating to the Jewish hand in Bolshevism in Russia, is as follows:

“The relevant pages concerning Jews and Bolshevism are pp. 6, 23, 28, 32, 33, 41, 57, 65, 68, 78 – on p.6 (of the document, not the pdf) we find a telegram from Sir M. Findlay to Mr. Balfour relaying a report by the Netherlands Minister at Petrograd, which contains the following message:

I consider that the immediate suppression of Bolshevism is the greatest issue now before the world, not even excluding the war which is still raging, and unless, as above stated, Bolshevism is nipped in the bud immediately, it is bound to spread in one form or another over Europe and the whole world, as it is organized and worked by Jews who have no nationality, and whose one object is to destroy for their own ends the existing order of things.”

p. 23 signifies that the Jews had preferential treatment, as they were allowed to engage in illicit trading, while all other trade was at a standstill, it also contains documentation to the effect that Bolshevism was despised by the Russians, but carried out by Jews;

p. 28 says: “The Bolsheviks can no longer be described as a political party holding extreme communistic view. They form relatively small privileged class which is able to terrorise the rest of the population because it has a monopoly both of arms and of food supplies. This class consists chiefly of workmen and soldiers, and included a large non-Russian element, such as Letts and Esthonians and Jews; the latter are specially numerous in higher posts. Members of this class are allowed complete licence, and commit crime against other sections of society.”;

p. 32 states “The Bolsheviks comprised chiefly Jews and Germans, who were exceedingly active and enterprising. The Russians were largely anti-Bolshevik, but were for the most part dreamers, incapable of any sustained action, who now, more than ever before, were unable to throw off the yoke of their oppressors. Night after night the counterrevolutionary Societies held secret meetings to plot against the Bolsheviks, but never once was a serious attempt made to carry through the conspiracy. The starving condition of the people quite paralysed their will-power.”;

p.33. document # 33 says: “From examination of several labourer and peasant witnesses I have evidence to the effect that very smallest percentage of this district were pro-Bolshevik, majority of labourers sympathising with summoning of Constituent Assembly. Witnesses further stated that Bolshevik leaders did not represent Russian working classes, most of them being Jews.”;

p. 41, document # 38, reveals that the party responsible for the murder of the Romanovs consisted entirely of Jews

p. 56 document # 56, says again that Bolshevism was a movement led by Jews,

p. 57, The Results, says that after the Revolution, Jews became the possessors of most of the business houses, it states: “All business became paralysed, shops were closed, Jews became possessors of most of the business houses, and horrible scenes of starvation became common in the country districts. The peasants put their children to death rather than see them starve. In a village on the Dvina, not far from Schlusselberg, a. mother hanged three of her children. I was conducting a funeral in a mortuary of a lunatic asylum at Oudelnaia, near Petrograd, and saw the bodies of a mother and her five children whose throats had been cut by the father because he could not see them suffer.”

p. 65, “The Terror”, notes the persecution of Russians for thought crimes, and the fact that people had to pay intermediaries, who were mostly Jewish, before they could obtain their release;

p. 68 shows that the food supply committees were entirely in the hands of Jews, and that anti-Semitism was rampant because of the extreme misery that ensued after the Jews had obtained control;” (summary provided by Blissentia)

In November of 1917, the Foreign Minister of the Austro-Hungarian Empire, Count Ottokar von Czernin,wrote:

“I have during the last few days received reliable information about the Bolsheviks. Their leaders are almost all of them Jews with altogether fantastic ideas, and I do not envy the country that is governed by them.”

Sir Paul Dykes was an MI6 espionage agent working undercover in Bolshevik Russia for the first few years after the revolution. Upon his return home to Britian, he published a book about his experiences called “Red Dusk and the Morrow” (1922). In it he relates an interesting conversation he had with a Lithuanian who told him about overhearing a Bolshevik figure say:

“Our power is based on three things: first, on Jewish brains; secondly, on Lettish and Chinese bayonets; and thirdly on the crass stupidity of the Russian people.” (Red Dusk and the Morrow, p. 316)

Overzealous Jews oftentimes inadvertently give themselves away by tacitly admitting to things that they would otherwise try to deny. Two New York Jewish publications, “Jewish Life” and “Jewish Voice”, tacitly confessed that Communism is Judaism when they told their readers,

“anti-communism is anti-Semitism! … Scratch a professional anti-communist and you’ll find an anti-Semite!”

Besides being a Bolshevik mass murderer, Leon Trotsky-Bronstein was also a crypto-Zionist who had attended the sixth Zionist congress in Basel in 1903. In a 1937 interview in the New York Jewish newspaper,Daily Forward, Trotsky hinted at the real motives behind his revolutionary activities when he pathetically crowed: “The longer the rotten bourgeoisie society lives, the more and more barbaric will anti-Semitism become everywhere.”‘Bourgeoisie’ was clearly a Judeo-Bolshevik code-word for Gentile.

Lenin’s Jewish roots was a state secret, but was finally revealed by declassified KGB files and put on display in Moscow’s State Historical Museum in 2011. Lenin couldn’t have made it more obvious that he was a crypto-Jew, seeing as he had nothing but glowing esteem for the Jews and immediately decreed “antisemitism” a crime punishable by execution! The human-devil, Lenin, praised the Jews as the best revolutionaries, saying: “The clever Russian is almost always a Jew or has Jewish blood in him.” (Dmitri Volkogonov, Lenin: A New Biography, p. 112). He was surely referring to himself.

Lenin heaped accolade and adulation on the Jews, revealing that not only was he a Jew, but a chauvinistic Jewish supremacist. He once said,

“There the great universally progressive features of Jewish culture have made themselves clearly felt: its internationalism, its responsiveness of the advanced movements of our times (the percentage of Jews in democratic and proletarian movements is everywhere higher than the percentage of Jews in the general population.) …Those Jewish Marxists who join up in the international Marxist organizations with the Russian, Lithuanian, Ukrainian and other workers, adding their might (both in Russian and in Jewish) to the creation of an international culture of the working class movement, are continuing the best traditions of Jewry.” (quoted in: Gould, Allan. What Did They Think of the Jews? Jason Aronson Inc., 1991, p. 241; Baron, Joseph L. Stars and Sand: Jewish Notes by Non-Jewish Notables. Jewish Publication Society of America, 1944, p. 175)

The two-faced cheat Lenin — the so-called “man of the people”, “champion of the workers” — even defended parasitic Jewish usury and loan-sharking,

“And those gentlemen on the right benches talk about the Jews exploiting the peasants, about Jewish usury! But thousands of Jewish merchants would not skin the Russian muzhik in the way the true Russian, Christian landlords do! The interest claimed by the worst usurer is not to be compared with that claimed by the true Russian land lord, who hires the a muzhik in the winter for summer work or who forces him to pay for a dessiatine of land in labour, money, eggs, chickens, and God alone knows what else!”(V.I. Lenin, Draft for a Speech on the Agrarian Question in the Second State Duma, 1907)

Lenin, the monstrous criminal, excitedly advocated every manner of deception, barbarity and wickedness. He encouraged lies and deceit, stating,“We must utilise all possible cunning and illegal methods, deny and conceal the truth,” noting that, “A lie told often enough becomes the truth.”

Deceitful Jewish propagandists have duped the world into believing that German Nazi leaders Joseph Goebbels and Adolf Hitler invented and utilized the “big lie” technique as a method to fool the German masses. This is false and nothing more than psychological projection. In reality, Goebbels stressed that good propaganda must be accurate and truthful, stating that,

“Good propaganda does not need to lie, indeed it may not lie. It has no reason to fear the truth. It is a mistake to believe that people cannot take the truth. They can. It is only a matter of presenting the truth to people in a way that they will be able to understand. A propaganda that lies proves that it has a bad cause. It cannot be successful in the long run.” (Weber, Mark. “Fraudulent Nazi Quotations.” Institute for Historical Review.)

In 1941, Goebbels published an article in which he charged British propagandists with adopting the “big lie” technique, stating, “The English follow the principle that when one lies, one should lie big, and stick to it. They keep up their lies, even at the risk of looking ridiculous.” (Goebbels, Joseph. “Churchill’s Lie Factory,” 1941) Adolf Hitler, in Mein Kampf, identified and condemned the “big lie” technique as an invention and tactic of the Jews:

“In this they [the Jews] proceeded on the sound principle that the magnitude of a lie always contains a certain factor of credibility, since the great masses of the people in the very bottom of their hearts tend to be corrupted rather than consciously and purposely evil, and that, therefore, in view of the primitive simplicity of their minds, they more easily fall victim to a big lie than to a little one, since they themselves lie in little things, but would be ashamed of lies that were too big. Such a falsehood will never enter their heads, and they will not be able to believe in the possibility of such monstrous effrontery and infamous misrepresentation in others.…” (Mein Kampf, p. 231 of the Manheim translation)

Upon his assumption of power, the repulsive crypto-Jew Lenin decried “antisemitism” in the harshest possible terms. He chastised “antisemitism” as a “counter-revolutionary” act, and thus it was punishable by death. Even “anti-Semitic” speech constituted the death penalty, or life imprisonment, in the Jew-hell of Soviet Russia. If being against Jews was “counter-revolutionary” than that must have meant that all the “revolutionaries” were Jewish. In July of 1918, Lenin signed an order of the Council of People’s Commissars which declared antisemitism and pogroms a “mortal danger to the revolution [i.e. the Jewish takeover]”:

The Council of People’s Commissars declares that the anti-Semitic movement and pogroms against the Jews are fatal to the interests of the workers’ and peasants’ revolution and calls upon the toiling people to fight this evil with all the means at their disposal.

National hostility weakens the ranks of our revolutionaries, disrupts the united front of the toilers without distinctions of nationality and helps only our enemies.

The Council of People’s Commissars instructs all Soviet Deputies to take uncompromising measures to tear the anti-Semitic movement out by the roots. Pogromists and pogrom-agitators are to be placed outside the law.” (Baron, Salo Wittmayer. The Russian Jew Under Tsars and Soviets, Macmillan, (1976), p. 180; Strauss, Herbert A. Hostages of Modernization, Walter De Gruyter, (1993), p. 1324)

A. Nelson Field remarked in Appendix B of his book, All These Things: “Lenin was married to a Jewess, spoke Yiddish in his family circle, and Dr. Chaim Weizmann, Jewish Zionist leader, was quoted in the London Jewish Chronicle of December 16th, 1932, as saying that Lenin had taken part in Jewish student meetings in Switzerland thirty-five years before. He is generally regarded as a Russian, but there is doubt.”

Lenin’s love affair with Jewry undoubtedly stemmed from his own Jewish roots and being in love with himself, since he was an egomaniac. In an asinine attempt to cover over their blood-stained tracks, Jewish apologists today often go around claiming that Josef Stalin was a big “anti-Semite” who hated and persecuted Jews. This idiotic canard has no basis in reality; on the contrary, Stalin was an instrument of the Jews, a “shabbas goy.”

Let’s just look at what Stalin himself said about anti-Semitism,

“National and racial chauvinism is a vestige of the misanthropic customs characteristic of the period of cannibalism. Anti-semitism, as an extreme form of racial chauvinism, is the most dangerous vestige of cannibalism.

Anti-semitism is of advantage to the exploiters as a lightning conductor that deflects the blows aimed by the working people at capitalism. Anti-semitism is dangerous for the working people as being a false path that leads them off the right road and lands them in the jungle. HenceCommunists, as consistent internationalists, cannot but be irreconcilable, sworn enemies of anti-semitism.

In the U.S.S.R. anti-semitism is punishable with the utmost severity of the law as a phenomenon deeply hostile to the Soviet system. Under U.S.S.R. law active anti-semites are liable to the death penalty.” (Josef Stalin, Works Vol. 13)

So, Stalin compared anti-Semitism to cannibalism and upheld the anti-antisemitism law decreed by Lenin in 1918, restating that anti-Semitic Russian patriots were “liable to the death penalty”! Some Jew hater, eh? Furthermore, at the 1945 Yalta conference — a meeting of the Allied leaders and policy-makers during WWII — we find that Stalin proclaimed himself to be a Zionist. (“Stalin Called Himself a Zionist — Picture of Red Leader Unfolded.” The New York Times. 17 Mar. 1955.) Professor Kevin MacDonald, in his review of Juri Slezkine’s book “The Jewish Century”, informs us that not only was Stalin not “anti-Semitic” but, on the contrary, had launched a massive campaign to combat anti-Semitism:

“From 1927 to 1932 Stalin established an ambitious public campaign to combat anti-Semitism that included fifty-six books published by the government and an onslaught of speeches, mass rallies, newspaper articles, and show trials ‘aimed at eradicating the evil.’” (MacDonald, Kevin. “Stalin’s Willing Executioners: Jews as a Hostile Elite in the USSR”, p. 25)

Jewish journalist Sever Plocker tells us: “Jewish historian Sebag Montefiore has written that during the darkest period of terror, when the Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.” Sebag Montefiore, writing in “Stalin: The Court of the Red Tsar” (p. 267), noted that, “Stalin was surrounded by Jewesses – from Polina Molotova and Maria Svanidze to Poskrebysheva and Yezhova. Beria’s son, reliable on gossip, dubious on politics, recalled that his father gleefully listed Stalin’s affairs with Jewesses.” The “Wolf of the Kremlin“, pp. 169-71 (1987), alleges that Stalin was married at one point to the Jewess Rosa Kaganovich, Lazar Kaganovich’s sister.

Despite all the spin and sophistry of Jewish gatekeepers, Stalin was surrounded by Jews throughout the entirety of his brutal reign, with the ferocious Jew Lazar Kaganovich at his right hand side. In his 1939 book “European Jungle”, Major Francis Charles Yeats-Brown — a British war hero and award winning writer — gives us a synopsis of the clique of Jews encircling Stalin, still dominating the Soviet Union during and after the “Great Purges” of the late 1930s:

“The population of Russia was then (in 1918) 158,400,000, of whom 7,800,000 were Jews. The present population is about 170,000,000, and probably the same proportion — say 5 per cent — are Jews. Yet in 1935, in the Central Committee of the Communist Party, consisting of 59 members, 95 per cent were Jews — i.e., 56 members — while the other three members were married to Jewesses: Stalin, Lobov, and Ossinsky.

Among the Ambassadors and Ministers of the U.S.S.R. in 1935 the following were believed to be Jews:

In Berlin: M. Suritz.
In Paris : M. Louritz.
In Rome : M. Stein.
In Tokyo : M. Yureneff .
In Ankara : M. Karakhan.
In Brussels : M. Rubinin.
In Oslo : M. Yakoubowich.
In Stockholm : Mme. Kallontai.
In Bucharest : M. Ostrovski.
In Riga: M. Brodovsky.
In Tallin: M. Karski.
In Helsingfors : M. Asmous.

In the same year (1935) the League of Nations Delegation consisted of one Georgian, M. Swanidze, and seven Jews, MM. Litvinov, Rosenberg, Stein, Markus, Brenners, Hirschfeld, Helphand.

At present, with the purges in progress, it is impossible to give the Semitic percentages in the Russian Government. Certain it is that they are very much higher than the percentage of Jews to the population, both in the lower and upper grades of the State service, which means, in Russia, of practically all employment.

During his travels along the border districts of the U.S.S.R., M. Jean Fontenoy found that 90 per cent of the directors and secretaries of the collective farms he visited were Jews. Field workers received a maximum of 27 days’ pay a month: the president and secretary 80 to 90 days’ pay a month. The words Communist and Jew were synonymous with the peasants: they thought that the Jews were the rulers of the land.

In Kremlin circles the two brothers-in-law of Stalin, Lazarus and Moses Kaganovitch, are Ministers of Transport and Heavy Industry respectively; the guard of the Kremlin is confided to the Jewish Colonel Jacob Rappoport; while the concentration camps, with their population of 7,000,000 Russians, are in charge of a Jew, Mendel Kermann, aided by Lazarus Kaman and Semen-Firkin, both Jews. The prisons of the country are governed by the Jew Kairn Apeter. Foreign policy is almost wholly in Jewish hands, beginning with that man of many aliases, M. Meyer Moses Polyanski, alias Enock Finkelstein, alias Gustav Graf, alias Buchmann, Harrison, Maximovitch, Wallach, Berr, and Litvinov, the Foreign Minister of the Union of Soviet Socialist Republics, at whose breakfast-table Mr. Eden found pats of butter stamped with the slogan, “Peace is indivisible.” What peace, M. Litvinov may sometimes ask himself, will Russian Jews have in the days to come?”

An article appearing in the Russian International News Agency, dated June 5th, 2005, admitted that almost no Jews served on the front lines as rank and file officers in the Red Army, but were appointed by Stalin as chiefs and commanders, directing the “Russian goyim” from relative safety — in the war against their Nazi nemesis — and how genocide-yearning Jews like Ilya Ehrenburg were instrumental in war-time propaganda efforts:

There were a number of outstanding Jewish military commanders: M. Katukov, Marshal of Armored Troops; Y. Smushkevich, Commander-in-Chief of the Air Force; and General M. Shmelev, Chief of Staff of Long-Range Aviation. In addition there were 92 Jewish generals and 9 army and flotilla commanders. In total, there were 270 Jewish generals and marshals.

Furthermore, Stalin’s inner circle included four Jewish ministers (people’s commissars): Lazar Kaganovich, Boris Vannikov, Semyon Ginzburg and Isaak Zaltsman. These men were responsible for the railroads, ammunition, military construction and the tank industry.

Jews were also instrumental in shaping the ideology that would underpin the Soviet role in the war.Initially the Soviet people did not know what to make of the Nazi attack. Firstly, the Soviet Union once considered Germany an enemy but more recently had viewed it as a potential ally against Britain and the U.S. Secondly, the Soviet people, brought up to believe in internationalism, had thought that the German soldiers, i.e. German workers and peasants, would refuse to attack a socialist state and instead would join with the Russians to fight the oppressors, German capitalists.

This myth had to be urgently dispelled.

A Jewish intellectual, Ilya Erenburg, played a key role in this. He had traveled extensively and was perhaps the only Jew in the USSR who was aware of the racist motivations for the war. He was a military correspondent in Spain during the Spanish civil war, and his world outlook was informed by this experience. Six International Brigades had fought on the side of the Republicans in that war, and these units had included 6,000 Jewish volunteers.

By the time the Germans attacked, Erenburg was resolutely opposed to fascism. He had all the main national newspapers, Pravda, Izvestia and Krasnaya Zvezda at his disposal, as well as the national radio stations. He emphatically rejected the internationalist dogma and called on the nation to, “Kill the Germans!””

Even well into the 1950s Jews ruled over the USSR. Although Jews comprised a tiny 1.25 to 1.75 percent of the Soviet population, they constituted over 50 percent of the staff of various governmental departments, according to the Soviet politician Ekaterina Furtseva. (See: The Soviet Government and the Jews 1948-1967) While millions of Russian Gentiles languished in the Gulag slave camps succumbing to starvation, disease, exhaustion and the bitter cold climate, Soviet Jewry lived in a lap of luxury:

“Slezkine describes the life of the largely Jewish elite in Moscow and Leningrad, where they attended the theater, sent their children to the best schools, had peasant women for nannies, spent weekends at pleasant dachas, and vacationed at the Black Sea.” (MacDonald, Kevin. “Stalin’s Willing Executioners: Jews as a Hostile Elite in the USSR”, p. 24)

Many Jews around the world saw the Soviet Union as essentially the first Zionist State — their beloved “Israel”. This reality was supremely elucidated in the following astonishing quotation, which is attributed to the “Central Committee of the Petersburg Branch of the Israelite International League”:

“Sons of Israel! The hour of our ultimate victory is near. We stand on the threshold to the command of the world. That which we could only dream of before us is about to be realized. Only quite recently feeble and powerless, we can now, thanks to the world’s catastrophe, raise our heads with pride. We must, however, be careful. It can surely be prophesied that, after we have marched over ruined and broken altars and thrones, we shall advance further on the same indicated path. The authority of the, to us, alien religions and doctrines of faith we have through very successful propaganda, subject to a merciless criticism and mockery. We have brought the culture, civilization, traditions and thrones of the Christian Nations to stagger. We have done everything to bring the Russian people under the yoke of the Jewish power, and ultimately compelled them to fall on their knees before us.

We have nearly completed all this but we must all the same be very cautious, because the oppressed Russia is our arch-enemy. The victory over Russia, gained through our intellectual superiority, may in the future, in a new generation, turn against us. Russia is conquered and brought to the ground. Russia is in the agony of death under our heel, but do not forget, not even for a moment, that we must be careful! The holy care for our safety does not allow us to show either pity or mercy. At last we have been allowed to behold the bitter need of the Russian people, and to see it in tears! By taking from them their property, their gold, we have reduced this people to helpless slaves. Be cautious and silent! We ought to have no mercy for our enemy. We must make an end of the best and leading elements of the Russian people, so that the vanquished Russia may not find any leader! Thereby every possibility will vanish for them to resist our power. We must excite hatred and disputes between workers and peasants. War and the class-struggle will destroy all treasures and culture created by the Christian people. But be cautious, sons of Israel! Our victory is near, because our political and economic power and influence upon the masses are in rapid progress. We buy up Government loans and gold, and thereby we have controlling power over the world’s exchanges. The power is in our hands, but be careful, place no faith in traitorous shady powers!

Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosenfeld (Kamaneff), Steinberg, all of them are like unto thousands of other true sons of Israel. Our power in Russia is unlimited. In the towns, the Commissariats and Commissions of Food, House Commissions, etc., are dominated by our people. But do not let victory intoxicate you. Be careful, cautious, because no one except yourselves will protect us! Remember we cannot rely on the Red Army, which one day may turn its warfare on ourselves. Sons of Israel! The hour for our long-cherished victory over Russia is near; close up solid your ranks! Make known our people’s national policy! Fight for eternal ideals! Keep holy the old laws, which history has bequeathed to us! May our intellect, our genius, protect and lead us!”

The origin of this extraordinary tract was described by Juri Lina (on page 157 of “Under the Sign of the Scorpion”) in the following way:

“On the night before the 9th (22nd) of December 1919, during the Estonian war of liberation against the Bolsheviks, a Jewish battalion commander, Shunderev, fell in a battle against Estonian troops. Among his papers there was a secret circular containing an appeal to all Jewish chiefs for the forming of a secret Zionist society. The letter was written in Russian by the central committee at the Israeli World Union’s department in Petrograd on the 18th March 1918. The entire text was published in two Estonian newspapers.”

When the Soviet Red Army invaded and brutally occupied Eastern Poland, the Baltic States, Finland, and other parts of Eastern Europe in late 1939/early 1940, large percentages of the Jewish populations of those countries collaborated with their Soviet communist conquerors. These Jews voluntarily led the NKVD death squads to hunt down and execute so-called “class enemies” (patriots, nationalists, anti-communist resistors, etc), and forcibly led the round-up and deportation via cattle cars of millions of Eastern European civilians to the Soviet Gulags where they met grisly deaths. Author Mark Paul, writing in “Neighbours on the Eve of the Holocaust: Polish-Jewish Relations in Soviet-Occupied Eastern Poland, 1939-1945“, documented the treacherous perfidy of Poland’s Jews and its cover-up by Western “scholars”:

“This state of affairs played into the hands of Holocaust historians who, preoccupied with Jewish victimization under the Nazi regime, ignored, glossed over or simply denied the fact of Jewish collaboration with the Soviet invaders of Poland both, in 1939-1941 and again, from 1944 onward. Indeed, in recent years we have witnessed a concerted effort to relegate Jewish misconduct to the realm of unfounded perception on the part of the Poles that has no, or little, basis in fact. Thus a serious void or, worse still, denial about these thorny issues permeates Western scholarship – at most we find apologetics. The most recent, and disturbing, trend in that scholarship has been to focus on the German invasion of the Soviet Union in June 1941 and play down to the point of dismissing or obscuring the brutal Soviet occupation that preceded that event.

Even compelling reports of Jewish collaboration with the Soviet occupiers, found in key documents from that period, are ignored or discounted out of hand, such as the charge levelled by the legendary Polish courier, Jan Karski, who was made an Honorary Citizen of Israel for his role in warning the West about the Holocaust and cannot be accused of harbouring hostility toward the Jews. Writing in early 1940, at a time when the mass deportations of Poles were not yet underway, Karski reported:

“… The Jews have taken over the majority of the political and administrative positions. But what is worse, they are denouncing Poles, especially students and politicians (to the secret police), are directing the work of the (communist) militia from behind the scenes, are unjustly denigrating conditions in Poland before the war. Unfortunately, one must say that these incidents are very frequent, and more common than incidents which demonstrate loyalty toward Poles or sentiment toward Poland.”

A Jewish woman from Wilno concurred with that assessment, when she wrote during the war:

“… Under Bolshevik rule an anti-Jewish current grew significantly. In large measure, the Jews themselves were responsible for this… . At every turn they mocked Poles, yelled out that their Poland was no more… The Jewish communists dallied with the patriotic sentiments of Poles, denounced their illegal conversations, pointed out Polish officers and former government officials, freely worked for the NKVD, and took part in arrests. …The Bolsheviks on the whole treated Jews favourably, had complete faith in them and were confident of their devoted sympathy and trust. For that reason they put Jews in all of the leading and influential positions which they would not entrust to Poles, who formerly occupied them.”

Soon thereafter Jewish collaborators, in their positions as local officials, police, and NKVD agents, played a key role in populating the Gulag with their Polish neighbours. They identified them and put them on lists of “class enemies”; they arrested them and evicted them from their homes; and they helped to dispatch them by cattle car to the far reaches of the Soviet Union. While certainly not universal, this was by no means a marginal phenomenon, and, given the lack of condemnation of such activities by Jewish leaders, Poles were entitled to assume that in fact it reflected a widespread attitude.”

Unfortunately, that study by Mark Paul — although still very useful — completely overlooked the sublime research of Holocaust Revisionists, as it contains a fair bit of false ‘holocaust’ propaganda. Nonetheless, it demonstrates candidly what provoked so many Poles (and Ukrainians, Latvians, Estonians, Lithuanians, Romanians and Hungarians for that matter) to collaborate with the Germans when the German Wehrmacht launched an offensive against the Soviets in 1941, driving them out of Eastern Europe and the Baltic States. These patriots saw the Nazis as liberators from Soviet-Communist oppression, which was in actuality Jewish oppression.

Communism was spearheaded by Jews not only in Russia, but everywhere in the world where Jews lived including Western & Eastern Europe, America, Canada, Australia and South Africa. (See: Hoffman II, Michael A. “Judaic Communists: The Documentary Record”, Revisionist History, 2006; Britton, Frank L. Behind Communism, 1953; Leese, Arnold Spencer. Bolshevism Is Jewish! London, England: Imperial Fascist League, 1939; Ehrt, Adolf. Communism in Germany: the Truth about the Communist Conspiracy on the Eve of the National Revolution. Berlin: Eckart-verlag, 1933; “Jews and Communism: The South African Experience”, author unknown) The communist regimes imposed on Eastern and Western Europe during and following the Second World War — principally in Ukraine, Poland, Romania, Czechoslovakia, Hungary, East Germany, and the Baltic States — were just as Jewish-dominated as the Soviet Union. (See: David, Trefor. The Bloody Red Streak. London, England: Britons Pub. Society, 1951.)

The bloodiest butchers of the 1917 Bolshevik revolution, and the following decades of communist rule, were the Marxist-Masonic Jews Vladimir Lenin (first dictator of the USSR), Leon Trotsky-Bronstein (founder/commander of the Red Army), Lazar Kaganovich (Stalin’s right hand man for his entire reign), Moisei Uritsky (Cheka chief in Petrograd), Jacob Sverdlov (first president of the Soviets), Grigory Zinoviev, Lev Kamenev, Yankel Yurovsky (Cheka terrorist), Genrikh Yagoda (NKVD chief), Laverenti Beria (NKVD chief), Bela Kun (Lenin’s chief terrorist in the Crimea, also the dictator of Hungary’s short-lived communist regime in 1918), Rosalina Zalkind, Leonid Reichman (NKVD chief), and the overseers of the vast and harrowing Soviet Gulag slave labor/death camp apparatus: Aaron Soltz, Naftali Frenkel (a Turkish Jew), Yakov Berman, Sergei Zhuk, Yakov Rapoport, Nakhimson, Yakov Moroz, Abramson, Pliner, Matvei Berman, Samuil Kogan, Samuil Firin, Biskon, Finkelstein, Serpukhovsky — all Jews. The murderous tyrant Josef Stalin, although not a Jew, was simply following in the blood-stained footsteps of Lenin and obeying the dictates of his Jewish overlords.

Words cannot do justice in describing the merciless bloodlust of these Marxist Jews. Many of the leading Jewish rulers of Russia forthrightly announced their murderous desires and genocidal ambitions. All the Jewish Bolshevik leaders were teeming with an implacable hatred for everything Russian and sought to exterminate the very concept of race, nationality and culture.

 

lenin-bronstein-gulag-hell

Despite the sugar-coated fables of Bolshevist apologists, the Masonic Jew Trotsky was a merciless monster who organized the genocide of millions of Russians, leading the “Red Terror” alongside Lenin in the early and most savage years of the Soviet regime. In Under the Sign of the Scorpion, p. 149, Juri Lina captured the true sadism and despotism of Trotsky, who had an insatiable appetite for terror:

“After coming to power, Trotsky became Lenin’s right-hand man. It was actually Trotsky who ruled Russia during Lenin’s illness. He mercilessly caused the people suffering of a magnitude the world had never seen before. In the beginning Trotsky wanted to use the guillotine to execute people, but was scolded for this idea.

He was a cynic and a sadist of the worst sort. He often executed his victims personally. He murdered his hostages in the cruellest manner and even ordered children killed. He ordered disciplinary executions. There are plenty of documents about these cruelties preserved in the archives of the Communist Party.”

Jewish-Soviet Commissar, Grigory Zinoviev, was a human demon, if there is such a thing. This homicidal maniac would regularly scream for genocide. In a speech he delivered in 1918, Zinoviev announced Bolshevist plans for the annihilation of 10,000,000 Russians, stating emphatically,

“To overcome our enemies we must have our own Socialist Militarism. We must win over to our side, 90 millions out of the 100 millions of population of Russia under the Soviets. As for the rest, we have nothing to say to them; they must be annihilated.” (A Collection of Reports on Bolshevism in Russia. Great Britain: Foreign Office, (1919), p. 99)

He also malevolently howled,

“The bourgeoisie kill separate individuals; but we kill whole classes!”

His partner in crime, Lenin, made similar blood-curdling decrees. In 1908, Lenin made it perfectly clear what he intended to do once in power, stating: “real, nation-wide terror, which reinvigorates the country.” Lenin said that he was happy to see 90 percent of the population of Russia perish, so long as the remaining people believed in him and his communist system, stating,

“What does it matter if 90 percent of the Russian people perish, provided the surviving 10 percent bring about a World Revolution?” (quoted in: The Kokomo Daily Tribune – September 27, 1924 – page 4; Time Magazine – February 11, 1924; Impressions of Soviet Russia (1924) By Charles Sarolea, p. 84; Stillborn Crusade: the Tragic Failure of Western Intervention in the Russian Civil War, 1918-1920, (1996), by Ilya Somin, p. 4; The Communist Shakes His Fist by Bruce Reynolds, (1931), p. 171)

Lenin was fond of exterminating people. He ordered Russian Orthodox Christian priests to be shot on sight, slaughtered like cattle! This isn’t so surprising, since killing Christians is not considered murder, or a sin, in Judaism. Lenin and the Marxists used famine as a weapon of mass annihilation. Author Harun Yahya,writing in “Communism in Ambush”, pp. 45-48, outlined Lenin’s deliberate policy of utilizing man-made famines as an instrument of genocide:

“Famine, Lenin explained, “in destroying the outdated peasant economy, would bring about the next stage more rapidly, and usher in socialism, the stage that necessarily followed capitalism. Famine would also destroy faith not only in the Tsar, but in God too.” Lenin told the Politburo, “In fact the present moment favors us far more than it does them. We are almost 99 percent sure that we can strike a mortal blow against them [our enemies] and consolidate the central position that we are going to need to occupy for several decades to come. With the help of all those starving people who are starting to eat each other, who are dying by the millions, and whose bodies litter the roadside all over the country, it is now and only now that we can-and therefore must-confiscate all church property with all the ruthless energy we can still muster… All evidence suggests that we could not do this at any other moment, because our only hope is the despair engendered in the masses by the famine, which will cause them to look at us in a favorable light or, at the very least, with indifference.

Lenin devilishly proclaimed that anyone who did not give up their grain to the government were to be killed:“Begin a merciless campaign of terror and a war against the farmers and other bourgeois elements who are hiding an excess of grain.” Lenin and Trotsky’s “Red Terror” crusade against Gentiles was carried out by the most ruthless, savage and feared secret police agency ever to exist — the Cheka (later known as the NKVD, OGPU and KGB). The word “Cheka” is not simply an acronym in Russian for “Special Commission for Fighting Counter-Revolution.” According to Brother Nathanael Kapner (a former Jew who converted to Christianity and is now an outspoken critic of Jewry) “Cheka” is a play on the Hebrew expression for animal slaughter, “Shechita“. Makes perfect sense.

Felix Dzerzhinsky, the first chief of the Cheka, explained the modus operandi of his death-dealing organization, emphatically stating,

“We stand for organized terror. The Cheka is obligated to defend the revolution and conquer the enemy even if its sword does by chance sometimes fall upon the heads of the innocent.”

A Jewish Chekist named Martin Latsis, declared:

“We are exterminating the bourgeoisie as a class!”

The brutish Cheka was a thoroughly Jewish institution not only at the higher levels, but even amidst rank-and-file officers. W. Bruce Lincoln, an American professor of Russian history, stated that in Ukraine, “Jews made up 80% of the rank-and-file officers of the Cheka.” Jewish historian Leonard Shapiro tells us that,“Anyone who had the misfortune to fall into the hands of the Cheka stood a very good chance of finding himself confronted with, and possibly shot by, a Jewish investigator.” (Russian Studies, 1988, p. 286)

In late 1922, the New York Times reported that there were some hostilities toward Jews in the Ukraine, but that this was being stamped out violently with the help of a “Jewish army” of allegedly 500,000 soldiers. This Zionist army was mobolized on behalf of their Jewish-Bolshevik brethren in Moscow to inflict terror and enforce a grain tax on Ukrainian Gentiles. The Jewish-owned New York Times, being a repulsive Zionist and Bolshevist mouthpiece, absurdly depicted this essential part of the Red Terror as heroic, justified Jewish self-defense; but it let slip some revealing facts nonetheless. (See this facsimile of the NYT article)

These slaughterous policies established by Lenin and Trotsky continued under Stalin’s reign. In 1932, Stalin ordered his Jewish deputies to coordinate a man-made famine-genocide in the Ukraine to weaken the nationalist spirit of the proud Ukrainian people who sought independence from communist tyranny. Lazar Kaganovich, Lavrenti Beria, Genrikh Yagoda, among other bloodthirsty Jewish Chekist/NKVDist hoodlums, pleasurably implemented Stalin’s collectivization orders with a Talmudic fervor, wiping out seven million Ukrainian men, women and children, in a few short years in an unprecedented ‘holocaust’ of human life.(See: Moroz, Valentyn. Nationalism and Genocide: The Origin of the Artificial Famine of 1932-1933 in Ukraine.The Institute for Historical Review, 1985) Canadian journalist, Eric Margolis, keenly summarized the barbarity of this tragedy as such:

“As Britain’s socialist government cleared the way for a gaudy show trial of that Great Satan of the left, Chile’s Gen. Augusto Pinochet, the 65th anniversary of this century’s bloodiest crime was utterly ignored. Leftists now baying for Pinochet’s head don’t want to be reminded of the Unknown Holocaust. In 1932, Soviet leader Josef Stalin unleashed genocide in Ukraine. Stalin determined to force Ukraine’s millions of independent farmers – called kulaks – into collectivized Soviet agriculture, and to crush Ukraine’s growing spirit of nationalism. Faced by resistance to collectivization, Stalin unleashed terror and dispatched 25,000 fanatical young party militants from Moscow – earlier versions of Mao’s Red Guards – to force 10 million Ukrainian peasants into collective farms. Secret police units of OGPU began selective executions of recalcitrant farmers. When Stalin’s red guards failed to make a dent in this immense number, OGPU was ordered to begin mass executions. But there were simply not enough Chekists (secret police) to kill so many people, so Stalin decided to replace bullets with a much cheaper medium of death – mass starvation. All seed stocks, grain, silage and farm animals were confiscated from Ukraine’s farms.[…]

OGPU agents and Red Army troops sealed all roads and rail lines. Nothing came in or out of Ukraine. Farms were searched and looted of food and fuel. Ukrainians quickly began to die of hunger, cold and sickness. When OGPU failed to meet weekly execution quotas, Stalin sent henchman Lazar Kaganovitch to destroy Ukrainian resistance. Kaganovitch, the Soviet Eichmann, made quota, shooting 10,000 Ukrainians weekly. Eighty percent of all Ukrainian intellectuals were executed. A Ukrainian party member named Nikita Khruschchev helped supervise the slaughter. During the bitter winter of 1932-33, mass starvation created by Kaganovitch and OGPU hit full force. Ukrainians ate their pets, boots and belts, plus bark and roots. Some parents even ate infant children. The precise number of Ukrainians murdered by Stalin’s custom-made famine and Cheka firing squads remains unknown to this day. The KGB’s archives, and recent work by Russian historians, show at least seven million died. Ukrainian historians put the figure at nine million, or higher. Twenty-five percent of Ukraine’s population was exterminated. […]

Kaganovitch and many senior OGPU officers (later, NKVD) were Jewish. The predominance of Jews among Bolshevik leaders, and the frightful crimes and cruelty inflicted by Stalin’s Cheka on Ukraine, the Baltic states and Poland, led the victims of Red Terror to blame the Jewish people for both communism and their suffering. As a direct result, during the subsequent Nazi occupation of Eastern Europe, the region’s innocent Jews became the target of ferocious revenge by Ukrainians, Balts and Poles. […]

Stalin’s murder of millions was simply denied, or concealed by a left-wing conspiracy of silence that continues to this day. … Socialist luminaries like Bernard Shaw, Beatrice and Sidney Webb and PM Edouard Herriot of France, toured Ukraine during 1932-33 and proclaimed reports of famine were false. Shaw announced: “I did not see one under-nourished person in Russia.” New York Times correspondent Walter Duranty, who won a Pulitzer Prize for his Russian reporting, wrote claims of famine were “malignant propaganda.” Seven million people were dying around them, yet these fools saw nothing. The New York Times has never repudiated Duranty’s lies. […]

Western historians delicately skirt the sordid fact that the governments of Britain, the United States and Canada were fully aware of the Ukrainian genocide and Stalin’s other monstrous crimes. Yet they eagerly welcomed him as an ally during World War II. … None of the Soviet mass murderers who committed genocide were ever brought to justice. Lazar Kaganovitch died peacefully in Moscow a few years ago, still wearing his Order of the Soviet Union, and enjoying a generous state pension.” (Toronto Sun, “Remembering Ukraine’s Unknown Holocaust,” December 13, 1998)

In a sickening display of Talmudic insolence, Aleksandr Feldman — the leader of the Ukrainian Jewish Committee — sought to undermine a Ukrainian government motion to prosecute a case against the Soviet criminals who orchestrated the Holodomor genocide, for the predictable reason that all of the names on the published list of conspirators were Jewish:

KIEV, Ukraine (JTA) — A Jewish group in Ukraine is objecting to a criminal case brought over the “Great Famine” committed in the 1930s. The nation’s security service is pressing the case against a list of former Soviet officials accused of committing the Holodomor, which caused the deaths of millions in Ukraine in 1932-33. Most of the names on the list were Jewish. Ukrainian lawmaker Aleksandr Feldman, leader of the Ukrainian Jewish Committee, said last week that it was “a farce” to press the case. “All organizers of the Great Famine are dead,” he said. Last July, the Ukrainian Security Service released a list of high-ranking Soviet state and Communist Party officials — as well as officials from NKVD, the police force of Soviet Russia — that essentially blamed Jews and Latvians responsible for perpetrating and executing the famine because most of the names on the list were Jewish. The Ukrainian Jewish Committee called on the secret service to revise the list, which incited interethnic hatred, in order to clear up the “inaccuracy.”” (JTA, “Jewish Group Objects To ‘Great Famine’ Case,” June 15, 2009)

To add insult to injury, on a state visit to Ukraine the vile war criminal — Israeli president Shimon Peres — told the Ukrainians to “forget history”, stating in true Orwellian newspeak,

“If I were asked what advice Ukraine, I would say: forget history, history is not important at all. … You will not be able to not repeat the mistakes of the past, you just, make new.” (BBC World, “Israeli President Advises Ukrainians to Forget History,” November 25, 2010)

Sheer chutzpah! As they malevolently and hypocritically endeavor to censor and suppress open discussion of their countless crimes against humanity and command Gentiles just “forget history” (history that isn’t favorable to Jews, that is), demonic Jews are still — almost 70 years after WWII — continuously spearheading psychotic witch-hunts against elderly German WWII vets accused of committing crimes against Jews that, in all likelihood, never even occurred! (See: YnetNews, “90 Year Old Nazi Hit Man Jailed,” 12/15/2011)

The litany of torturous, blood-curdling atrocities committed by the Marxist Jews against the long-suffering Russians (and other European peoples: Ukrainians, Belarussians, Poles, Hungarians, etc) are calculatingly listed by author Juri Lina, in his monumental work “Under the Sign of the Scorpion“. One should approach the following text on an empty stomach, as the blunt descriptions of these grotesque, satanically-inspired misdeeds is simply nauseating:

“Lenin and his accomplices did not arrest just anyone. They executed those most active in society, the independent thinkers. Lenin gave orders to kill as many students as possible in several towns. The Chekists arrested every youth wearing a school cap. They were liquidated because Lenin believed the coming Russian intellectuals would be a threat to the Soviet regime. (Vladimir Soloukhin, “In the Light of Day”, Moscow 1992, p. 40.)

The role of the Russian intellectuals in society was taken over by the Jews.

Many students (for example in Yaroslavl) learned quickly and hid their school caps. Afterwards, the Chekists stopped all suspect youths and searched their hair for the stripe of the school cap. If the stripe was found, the youth was killed on the spot.

The author Vladimir Soloukhin revealed that the Chekists were especially interested in handsome boys and pretty girls. These were the first to be killed. It was believed that there would be more intellectuals among attractive people. Attractive youths were therefore killed as a danger to society. No crime as terrible as this has hitherto been described in the history of the world.

The terror was co-ordinated by the Chekist functionary Joseph Unschlicht. How did they go about the murders? The Jewish Chekists flavoured murder with various torture methods. In his documentary “The Russia We Lost”, the director Stanislav Govorukhin told how the priesthood in Kherson were crucified. The archbishop Andronnikov in Perm was tortured: his eyes were poked out, his ears and nose were cut off. In Kharkov the priest Dmitri was undressed. When he tried to make the sign of the cross, a Chekist cut off his right hand.

Several sources tell how the Chekists in Kharkov placed the victims in a row and nailed their hands to a table, cut around their wrists with a knife, poured boiling water over the hands and pulled the skin off. This was called “pulling off the glove”. In other places, the victim’s head was placed on an anvil and slowly crushed with a steam hammer. Those due to undergo the same punishment the next day were forced to watch. The eyes of church dignitaries were poked out, their tongues were cut off and they were buried alive. There were Chekists who used to cut open the stomachs of their victims, following which they pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the unlucky victim to run circles around the pole until the whole intestine had been unravelled and the victim died. The bishop of Voronezh was boiled alive in a big pot, after which the monks, with revolvers aimed at their heads, were forced to drink this soup.

Other Chekists crushed the heads of their victims with special headscrews, or drilled them through with dental tools. The upper part of the skull was sawn off and the nearest in line was forced to eat the brain, following which the procedure would be repeated to the end of the line.

The Chekists often arrested whole families and tortured the children before the eyes of their parents, and the wives before their husbands. Mikhail Voslensky, a former Soviet functionary, described some of the cruel methods used by the Chekists in his book “Nomenklatura” / “Nomenclature” (Stockholm, 1982, p. 321): “In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling. A pentacle (usually a five-pointed star formerly used in magic) was burned into the foreheads of the victims. In Tsaritsyn and Kamyshin, the hands of victims were amputated with a saw. In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive in ovens or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour.”

Lenin was dissatisfied with these reports and demanded: “Put more force into the terror!” All of this happened in the provinces. The reader can try to imagine how people were executed in Moscow. The Russian- Jewish newspaper Yevreyskaya Tribuna stated on the 24th of August 1922 that Lenin had asked the rabbis if they were satisfied with the particularly cruel executions.

The Russian people remember with horror their Jewish executioners, all of whom had their own methods for getting rid of their enemies. Ashikin in Simferopol made his victims march stark naked before him whereupon he hacked off their arms and ears with his sword before he personally pressed out their eyes and cut off their heads. The chief executioner in Nikolaiev, Bogbender, had his victims walled in alive. Deutsch and Wichman worked in Odessa. They claimed to have no appetite until they had killed several hundred goys. The Chekists in Voronezh committed ritual murders. Among other things, they used to boil their victims alive. That was a common method of getting rid of goys and Jewish renegades. Nearly all the inhabitants of Pyatigorsk were exterminated. All this information was published in the Russian newspaper Russkoye Vosskresenye, No. 3, 1991.

It is impossible, for lack of space, to describe all the butchers and their crimes. I shall just mention some numbers. During a single year in power, the Bolsheviks exterminated 320 000 clergymen (Molodaya Gvardiya, No. 6, 1989). A total of 10 180 000 “class enemies” were murdered between 1918 and 1920. Another 15 million people died during the civil war. During the famine of 1921-22, another 5 053 000 people perished. The Bolsheviks, headed by Lenin, managed to destroy over 30 million people during their first four years in power.

In 1917, 143.5 million people lived in the part of Imperial Russia, which later became Soviet Russia.Russia had lost more than 20 per cent of her population by 1922. Only 131 million lived there in 1923. It has been calculated that Russia’s population, under normal circumstances, should have increased to 343 million by the middle of the 1950s, that is, if the development had continued as it had begun in the Tsarist era. 165 million people disappeared. Who in the West mourns for them? There were 178 million left.

Kaganovich and his cronies brought about this genocide by the introduction of confiscatory taxation on those peasants who remained after the extermination of the “kulaks”. Meanwhile, he sent out new gangs of fanatical activists who commanded enforcement patrols, especially in the Ukraine, where the borders to the other Soviet republics had been closed off. The political activists took away every grain of corn and every egg, every vegetable and every fruit of the farms’ produce. Convoys of trucks carried all the food away. Each piece of bread, which should have been brought to the starving, was confiscated at the border. Every Ukrainian, who might be suspected of the least, often invented, attempt at lessening the full impact of the famine or of hiding foodstuffs from the authorities, was shot or sent to the labour camps. (Robert Conquest, “The Harvest of Sorrow: Soviet Collektivization and the Terror-Famine”, Alberta, 1986.)

Each morning, wagons drove about to collect the dead in the Ukraine and southern Russia. Bodies lined the roads in Central Asia too. Cannibalism became increasingly common in the Ukraine in 1934. Several sources show that the famine even brought forth actual slaughterhouses for orphaned children, whose meat was later sold.

The systematic killing of large numbers of children began as early as 1934. After all, they cost money… In Moscow, the murders were carried out in the prison dungeons of the Lubyanka, the Butyrka and the Lefortovo. Stalin and Kaganovich had their most famous victims cremated at night, following which they had the ash smuggled out and buried in a mass grave in the Donskoye graveyard. This seemed the safest way to complete the total elimination of their important victims.

Far from all of those killed in the jails of Moscow during the 1930s, the 1940s and the beginning of the 1950s were cremated. Most of them were thrown into various mass graves in Moscow. One of those hitherto unknown mass graves was found in the Kalitinsky graveyard in southern Moscow. The NKVD used it as a dumping site for bodies for several years in the 1930s.

The covered lorries arrived at around five in the afternoon, every single day for seven years between 1934 an 1941. They drove up to the far end of a ravine, turned around and reversed up to the edge. The trucks were painted blue-green and lacked side-windows. Instead, large letters on the sides of the truck announced SAUSAGES or MEAT and sometimes CAKES. When the truck had backed up to the edge and stopped, a hatch was opened at the back and two officers wearing NKVD uniforms, rubber boots, long rubber aprons in black and gold and elbow-length rubber gloves seized the corpses by the heads and legs and threw them down into the ravine. Two other soldiers waited down below with shovels and threw some earth on the bodies. The corpses were always naked. They all had bullet holes in their heads; a small entry hole in the back of the neck and large exit hole in front. They had been shot from behind. The executioners had an unlimited supply of alcohol. They were usually drunk, sometimes extremely.

The KGB admitted in July 1990 that there were also mass graves in the Donskoye and Vagankovskoye cemeteries in Moscow. A large execution site has now been found in Kuropaty, six miles from Minsk, the capital of Byelorussia. At least 102 000 people were murdered there, including many women. Witnesses have related that the executions began in the evenings and continued through the nights. The executioners wore NKVD uniforms. The witness Mikolai Karpovich saw how people stood lined up by a mass grave. They were gagged and blindfolded. To save bullets, the executioners usually tried to shoot two people with each shot. Executions took place there every day between 1937 and June 1941.

The people who lived near the Kuropaty forest could hear salvoes of shots and prisoners begging and screaming for their lives. There were at least five such execution sites around Minsk, where the butchers worked in shifts. Uniformed NKVD men used to take part in the dance in the village of Kuropaty at around 11 o’clock on Saturday evenings. (Expressen, 18th of October 1988.)

About fifty mass graves in this area have later been opened. Prisoners who were taken to Kuropaty in the winter were forced to step out of the carriages in the severe cold, whereupon they were showered in icy water and ordered to return to the carriages. Not many survived until the following morning. The heads were cut off from all the frozen corpses. The survivors were killed at the edge of the mass grave, into which all the victims were thrown.

Moscow Television related on the 12th of September 1989 that nearly 300 000 victims had been found in an abandoned goldmine near Chelyabinsk. This was the largest mass grave. The Communists killed up to 250 000 “enemies of the people” in the forest of Bykovnya near Kiev between 1937 and 1941. Most were shot in the neck, but a few had also been poisoned by smoke (Dagens Nyheter, 25th of March 1989). That place had earlier been called the grave of the victims of fascism. The bodies of many Jews were supposed to have been hidden there, but this lie was exposed after the fall of Communism.

From 1943, the Chekists managed to collect two million children per year. Beria became a dreadful executioner during the Second World War, since he was able to conceal his crimes as the work of the Nazis. He had nearly 20 million people captured and sent to slave camps. According to the latest estimates, the Soviet Union lost at least 32 million, possibly 45 million, citizens during the Second World War. The historian Nikolai Tolstoy claims that most of them (presumably 20 million) were killed by order of Lavrenti Beria. All those deaths were blamed on the Germans.

Stalin, Kaganovich and Beria had 25 700 Polish citizens executed in April 1940. The murder of more than 4000 Polish officers (including many of Jewish blood) in Katyn was brought to light by the Germans. It was Ivan Krivozhertsev who informed the Germans about the mass graves in the Katyn forest. No one wanted to listen to the Nazis’ claim that it had been the work of the Bolsheviks, since the Soviet Union had blamed the Germans.

It was only on the 14th of October 1992 that a copy of the decision signed by Stalin and passed by Molotov, Kaganovich, Kalinin and others, was handed over to the Polish President Lech Walesa by the Russian government. It was not really so strange that Jewish Chekists had also executed Jewish officers (including Abram Engel, Samuel Rosen, Isaak Gutman, Isaak Feinkel and others) who had served in the Polish army. They were regarded as traitors!

The President of the United States of America Franklin Delano Roosevelt, and the British Prime Minister Anthony Eden, prohibited all publicity about this mass murder. Roosevelt officially asserted that the events in Katyn were a German plot. Winston Churchill warned his ministers: “The whole subject must be avoided!” At the same time, he assured Stalin that he would do all he could to silence the Polish exile newspapers in London.

Voice of America was not, even in the 1970s, allowed to relate that the Bolsheviks had killed the Polish officers. Hans Holzapfel, the Jewish chief of the European section, was responsible for the censorship.

It is now known exactly what happened. The mass murders began in April 1940. The Polish officers, wearing winter uniforms, were brought in small groups – 30-40 at a time – to the execution site. They were then shot in the neck, one at a time, whilst standing by the edge of the mass grave.

The NKVD continued working every day for nearly six weeks. A total of 4143 officer’s bodies were found. 4421 people were killed in the Katyn forest, according to the documents. All the identified bodies proved to be former prisoners from Kozielsk. The prisoners who had been incarcerated in the Starobielsk (near Kharkov) and Ostashkov (near Kalinin) camps were murdered elsewhere. The latter amounted to 10 131 (3820 + 6311) people. Another 7305 Polish citizens were murdered in Byelorussia and the Ukraine. The pertaining documents were marked: “Must never be opened!”

Kaganovich founded actual slave camps, where the inmates worked in chains. Of the most important Jewish camp commanders (Aaron Soltz, Naftali Frenkel – a Turkish Jew -, Yakov Berman, Sergei Zhuk, Yakov Rapoport, Nakhimson, Yakov Moroz, Abramson, Pliner, Matvei Berman, Samuil Kogan, Samuil Firin, Biskon, Finkelstein, Serpukhovsky). Lazar Kogan was picked out as insufficiently effective. He was executed in 1938 and replaced by another Jew.

As Juri Lina has conclusively shown, in the hectic, war-ravaged period between 1939-1945 Soviet butchers Stalin, Kaganovich and Beria cunningly concealed their colossal war crimes by blaming them on the Nazis. Acting as de facto propaganda publicists for Bolshevism, the Jewish-controlled press of Western Europe and the United States made easy work of scapegoating the Nazis for Jewish-Communist malfeasance. In his 1982 book “Stalin’s Secret War,” the Russian historian Nikolai Tolstoy exposes as a fraud the official Soviet claim, widely parroted by the Western media, that 20 million Soviet citizens were killed by the Axis Forces during the Second World War. Tolstoy demonstrates that most of those 20 million were actually victims of the Soviet regime itself! All of those deaths were falsely blamed on the Nazis. (See: Charles Lutton’s review of “Stalin’s Secret War”) Russian historian Anton Antonov-Ovseyenko estimates, in “The Time of Stalin — Portrait of a Tyranny,” that the Soviet rulers had killed more than eighty million of their own people to keep themselves in power!

Moreover, the Zionist propaganda myth of ‘The Holocaust’ has been steadily unraveling over the past four decades. Leading Jews have confessed that the “5,000,000 non-Jews” supposedly killed in the so-called ‘Holocaust’ is a complete fabrication — an invention of the pathologically lying Jew, Simon Wiesenthal. Zionists Deborah Lipstadt, Peter Novick and Yehuda Bauer — three prominent promoters of the official Holocaust narrative and liars in their own right — have all denounced Wiesenthal’s larcenous lie about the imaginary “five million non-Jewish” victims of the Nazis that he conjured out of thin air as a marketing ploy to elicit interest in the holocaust genre from non-Jews. If Jews are willing to make up five million Gentile deaths and attribute it to the Nazis, how many Jewish deaths do you suppose they’d be willing to fabricate?

Of course, folks familiar with revisionist research already understand that no more than 200,000 Jews died in Nazi concentration camps. And none of those deaths were from gassing (nor by electrocution, steaming, or any of the other mountains of outrageously false propaganda claims), but mostly by natural causes — disease and starvation — mainly as a result of the inhuman Allied policy of saturation bombing of Germany’s supply lines which caused a stand-still in shipments of foodstuffs, medicine and other supplies to the camps. (See: VHO, CODOH, IHR, Holocaust Denial Videos, The “Six Million” Myth, Winston Smith Ministry of Truth)

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Jew World Order Unmasked – Part 4

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